Virality without Virtuousness: Appraising the Media Space in Nigeria

Virality without Virtuousness: Appraising the Media Space in Nigeria

By Ganiu Bamgbose, PhD

The Nigerian media space has undergone a dramatic transformation in the last two decades. From the era of traditional newspapers, radio and television stations as the dominant gatekeepers of information, Nigeria has moved into an age where smartphones, blogs and social media platforms now shape public discourse. Information travels faster than ever before. A single tweet, TikTok video or Facebook post can circulate across the nation within minutes. While this development has democratised communication and expanded freedom of expression, it has also produced a disturbing culture in which virality often matters more than virtue.

Today, many media actors are more interested in what trends than in what is true, beneficial or morally responsible. In the race for visibility, likes, reposts and followers, ethical considerations are frequently sacrificed. This growing obsession with online attention raises serious questions about the direction of the Nigerian media landscape.

One of the major consequences of this “virality culture” is the spread of misinformation and disinformation. In many cases, unverified stories are published simply because they appear sensational or emotionally appealing. Before proper fact-checking can occur, thousands of people may have already consumed and shared the information. False reports about politics, religion, health and ethnic relations have repeatedly generated tension across the country. During elections, manipulated videos and misleading headlines are circulated to influence public opinion. Such practices weaken democratic processes and create distrust among citizens.

The problem is worsened by the monetisation structure of digital media. Many bloggers, influencers and online platforms depend heavily on clicks and engagement for revenue. Consequently, shocking headlines and controversial content become tools for attracting traffic. Some creators intentionally provoke outrage because outrage itself has become profitable. Unfortunately, this economic model rewards sensationalism rather than integrity. In the process, serious journalism suffers while shallow entertainment and gossip dominate public attention.

Another disturbing aspect of the Nigerian media environment is the erosion of decency in communication. Vulgarity, insults and public shaming have become common online practices. Individuals attack one another with little restraint because social media often creates a false sense of distance and anonymity. Rather than promote reasoned dialogue, many platforms encourage hostility and impulsive reactions. The media space, which should ideally cultivate enlightenment and constructive debate, is gradually becoming an arena for aggression and spectacle.

Young people are particularly affected by this trend. Many youths now equate relevance with visibility. The desire to “go viral” has pushed some individuals into dangerous and morally questionable acts. Some stage fake pranks, spread false narratives or display indecent behaviour merely to attract attention online. In extreme cases, people deliberately manufacture controversies because controversy guarantees engagement. A generation that should be encouraged to value creativity, intellect and character is increasingly being conditioned to pursue digital applause at all costs.

Nevertheless, it would be unfair to paint the Nigerian media entirely in negative colours. Social media and digital platforms have also contributed significantly to civic engagement and social awareness. Movements against police brutality, corruption and social injustice have gained momentum through online mobilisation. Many young Nigerians have used digital platforms for education, entrepreneurship and advocacy. Citizen journalism has exposed abuses that may have remained hidden under traditional media systems. The media space therefore possesses enormous potential for social transformation when responsibly used.

The challenge, however, lies in balancing freedom with responsibility. Freedom of expression should not become freedom from ethical accountability. Media practitioners, bloggers and content creators must understand that communication has consequences. Words can heal, but they can also destroy reputations, provoke violence and deepen social divisions. Ethical journalism demands accuracy, fairness, restraint and humanity. These values should not disappear simply because communication has become digital and fast-paced.

Educational institutions also have a crucial role to play. Media literacy should become an important component of contemporary education in Nigeria. Citizens need to learn how to verify information, identify manipulated content and engage responsibly online. Many people unknowingly contribute to misinformation because they lack the skills to critically evaluate digital content. A media-literate population is less likely to become vulnerable to deception and emotional manipulation.

Government agencies and regulatory bodies must equally promote ethical standards without suppressing press freedom. Regulation should focus on accountability rather than intimidation. Excessive control of the media can threaten democracy, yet complete absence of regulation may encourage recklessness. What Nigeria requires is a framework that protects both freedom and responsibility.

Ultimately, the future of the Nigerian media space depends on the values society chooses to reward. If virality continues to overshadow virtuousness, the media environment may become increasingly toxic and unreliable. However, if integrity, professionalism and responsible communication are prioritised, the media can become a powerful instrument for national development.

In an age where everyone possesses the power to publish, society must remember that not everything worth spreading is worth celebrating. The true value of communication lies not merely in how far it travels, but also in how positively it shapes individuals and society.

(c) 2026 Ganiu Bamgbose writes from Lagos.

Ganiu Abisoye Bamgbose, PhD
Department of English,
Lagos State University, Ojo
[email protected]
08093695359, 07084956118

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